Modern Society Of Exploring The Anatomy †Myassignmenthelp.Com

Question: Discuss About The Modern Society Of Exploring The Anatomy? Answer: Introducation Catholic Social Thoughts (CST) is not only the catholic social thoughts by the higher authorities of Christian institution but also includes significant social thinking. The principles have existed for more than two thousand years but the first documented proof is dated back to 1891 (Catholicsocialteaching.org.uk, 2017). The nine principles of are interpreted and discussed below in contemporary social setting. Dignity of human Dignity of human serves as the primary platform on which other principles of Catholic Social Thoughts are relying. Catholic social teaching tells us that God is the original creator and humans likeness encouraged him to imprint himself in the human form (Thiselton, 2015). That reflects how every human is valuable and deserves great respect. The obsession with earthly objects often misguides us to follow the path of disrespect of human dignity. The dignity of sacred human must not get exploited or manipulated. Every human being is equal to god and this principle teaches us to form our voice against the global equality in various aspects of life. Present day human rights issues reflect this catholic principle clearly. However the catholic social teaching follows certain decisions about issues like euthanasia or abortion as these deals with starting and ending of life. Community and Common good The coming of digital era and globalization has promoted the concept of individualism greatly. Though by definition individualism is embracing ones individual freedom but in reality it is focusing more on selfish practice. This principle of catholic social thoughts is working to preserve and promote the common good of all human beings not just for individuals (Engelland, 2014). This principle states that the common good binds both the individual and community for a common purpose. Human being is social and sacred and in order to survive successfully he needs others. The social unity cannot be ignored by an individual. Every individual must contribute to the society based on his knowledge and capability. The common good lies in the common area that exists in between two extremes such as extreme individualism and collectivism like communism (Bretherton, 2016). The wellbeing of the entire human race should be the aim of human responsibility. The interdependence is getting more complicat ed because of the complex nature of the society. This transnational quality eliminates the individuality and establishes equality in societys every segment. Goods for Universal purpose In the catholic doctrine every good of Gods creation possesses individual right but serves a common purpose (Stabile, 2006). God has not only created the society for individual to inhabit but also the power for them to take care of his creations. The wellbeing of everything and everyone must be taken care of by everyone. The ultimate purpose of all of Goods goods is the human development. The ideal world where the exchange of benefit is mutual and everyone experiences the progress is desired as the destination. The individual and the community can achieve the destination if they work together and for each other by fulfilling the purposes of Gods creations. Promotion for Peace Catholic Social Thoughts demonstrates peace as a social condition where under the guidance of God every human soul is living in harmony with dignity and all his creations are orderly placed. The just war theory is followed by the Catholic belief which explains the necessity of war in order to reestablish the global peace (Rubio, 2016). There war theory in connection with promotion for peace contradicts the extreme pacifism or realism. Some promote war just to engage in violence and gain power over others and on the other hand realism promotes war as a tool for surviving. The doctrine often gets criticism because of its support of war but it stresses the cause to be the restoration of world peace. Subsidiarity The principle of subsidiarity is one of the significant catholic social thoughts. This principle states that every activity that can be done by a decentralized smaller organization should not be accomplished by any large or complex organization (McCann, 2014). This catholic teaching contradicts the government or large corporate organizations desire to centralize. The individual actions, interstate activities and national acts should be taken care of the federal government, but the internal state of the community must not be affected in the process. The subsidiarity helps to balance the government policies with individual action focusing on the improvement of the society as a whole. Options for the poor The catholic social thoughts encourage us to make situations where poor and suppressed must be given opportunities to flourish. The poor are the most needy and vulnerable members of the society. The nations conscience must focus on the need off the poor. The government must ensure that the public policies are in favor of the poor. Creating the option for poor does not mean dividing the humans in different groups, rather all groups within the community must work collaboratively for the development of the poor which eventually develop the society as a whole. God does not want any poor soul to experience the same suffering as he did. Nobody offered him food when he was hungry or cloth when he was naked (Catholic.net 2017). To him this is the basic human need and must be offered by them who have the resources. God gives most significance to the healing of poors pain and suffering and proclaims that the ignorant and opportunists will experience great punishment because of their selfish ac ts. Participation The cultural, political and economic aspect of the society can develop significantly by equal participation from every individual. Every human being is entitled to participate equally in all the social activities. Every human being has the responsibility to act as active participants instead of passive observers. We are all Gods children, so it is our responsibility to take care of each other as brothers or sisters. Our active participation ensures the positive socio-economic, political or cultural change in the society (Kearns, 2014). Stewardship The environment we inhabit is a created and provided to us by God. All the living and non living beings on earth are Gods creation. We are all interdependent and inter connected to each other and we have responsibilities for each other especially towards the needy and poor. Through creation God makes his presence felt to everyone and stewardship is taking care of those creations (Sison, Ferrero Guitin, 2016). However that does not give us any authority to manipulate the creations as only God holds the complete power over the whole of humanity. Solidarity Christian ethics gives immense importance to solidarity. Solidarity increases the visibility of others and binds every one and nations together. The solidarity cannot be achieved if such barriers related to religion, gender, race, ethnicity, nationality or economic status is not eliminated (Beyer, 2014). The Gods purpose of developing common good for everyone will be hampered if the one ignores the solidarity by acting indifferently towards others pain and suffering. We have to do our parts of the job responsibly and ensure the common good of the society. Human Flourishing and Common Good We are all social creature by nature. A persons existence is meaningless without the presence of other. The Catholic Social Thoughts should be adapted in our everyday life to ensure our meaningful existence in the world and contribution to the development of the community. Humans are social beings so we cannot flourish without each other. According to Aristotle humans can live virtuous life through flourishing (Tablan, 2015). Individual should have the access to all the physiological and emotional resources. In the catholic tradition the human and community flourishing is at the centre of development and through flourishing only the common good can be achieved (Wallis, 2013). Catholic social thoughts and flourishing of self and community The discussed nine principles of the catholic social doctrine offer us strength and nourishment in the maintenance of all the relationships. The flourishing of self is dependent of the flourishing of the community. Both the self and community should participate actively for improving the whole society. The ultimate good is achievable only when there is our active participation and solidarity as the Catholic Social Thoughts teaches us. As the God has claimed, if we fail to resist ourselves from committing the similar sins and overlook the suffering or poor we are bound to get punished. This will eventually cause great harm for our society. Reference Beyer, G. J. (2014). The meaning of solidarity in Catholic social teaching.political theology,15(1), 7-25. Bretherton, L. (2016). Democracy, society and truth: an exploration of Catholic social teaching.Scottish Journal of Theology,69(3), 267-280. Catholicsocialteaching.org.uk (2017).Catholic Social Teaching. Retrieved 11 September 2017, from https://www.catholicsocialteaching.org.uk/principles/history/ Engelland, B. T. (2014). Religion, humanism, marketing, and the consumption of socially responsible products, services, and ideas: Introduction to a special topic section.Journal of Business Research,67(2), 1-4. Kearns, A. J. (2014). Catholic social teaching as a framework for research ethics.Journal of Academic Ethics,12(2), 145-159. McCann, D. P. (2014). Who is responsible for the common good? Catholic social teaching and the praxis of subsidiarity. InThe common good: Chinese and American perspectives(pp. 261-289). Springer Netherlands. Rubio, J. H. (2016). The Vision of Catholic Social Thought: The Virtue of Solidarity and the Praxis of Human Rights by Meghan J. Clark.Journal of the Society of Christian Ethics,36(2), 227-229. Sison, A. J. G., Ferrero, I., Guitin, G. (2016). Human dignity and the dignity of work: Insights from Catholic social teaching.Business Ethics Quarterly,26(4), 503-528. Stabile, S. J. (2006). CST 101: basic principles of Catholic Social Thought.Review of Business,27(2), 7. Tablan, F. (2015). Catholic social teachings: Toward a meaningful work.Journal of Business Ethics,128(2), 291-303. Thiselton, A. C. (2015). The Image and the Likeness of God: A Theological Approach.The Emergence of Personhood: A Quantum Leap, 184-201. Wallis, J.(2013).On God's side: What religion forgets and politics hasn't learned about serving the common good. christianaudio. What you did not do for one of these least ones, you did not do for me. (2017).Catholic.net. Retrieved 11 September 2017, from https://catholic.net/op/articles/452/cat/1187/what-you-did-not-do-for-one-of-these-least-ones-you-did-not-do-for-me.html